Prominent Islamic cleric, Sheikh Ahmad Gumi, recently opened up about his role in mediating with bandits and addressing the increasing insecurity in Northern Nigeria. In an interview, he shared his experiences negotiating with bandits and offered insights on how to handle the persistent issue of banditry and terrorism ravaging the region.
Rising Banditry: The Root of the Problem
Sheikh Gumi highlighted the need to understand the root causes of banditry, emphasizing that the problem is largely social. “These bandits and Boko Haram members are mostly young men,” Gumi said, “and the government’s military approach is not solving the problem.” He compared the government’s current strategy to administering the wrong medication to a patient, insisting that spending on military efforts without addressing the underlying social issues would not yield results.
Dialogue, Not Force
Gumi has consistently advocated for dialogue with bandits, noting that many of them are willing to negotiate. “I have met and spoken with them; they want dialogue,” he said. He criticized the government’s reliance on a military solution, which he believes exacerbates the issue. “Using military force against guerrilla fighters is like using a hammer to kill a fly,” he remarked, urging the government to empower the police and expand community-based intelligence.
Criticism and Controversy
When asked why the government has not used him as a tool to capture the bandits, Gumi dismissed such suggestions, calling them “unintelligent.” He explained that his approach to the bandits is one of negotiation and dialogue, often facilitated by personal connections. “They open up when you approach them as a mediator or preacher,” he said, questioning why the government hasn’t pursued more peaceful avenues for resolution.
The Real Motives of Bandits
Responding to the claim that bandits are aiming to Islamize Nigeria, Gumi denied such motivations. He argued that their grievances stem from ethnic conflicts, particularly clashes with vigilante groups, rather than religious extremism. “Before they became bandits, they were engaged in ethnic disputes. Their problem is the vigilantes who have been killing them,” he explained, suggesting that if these vigilantes were replaced by a regulated, state-controlled force, tensions could be reduced.
Gumi’s Personal Role in Mediation
Gumi emphasized that whenever he engages with bandits, he does so in the presence of police and government officials. “I never visit these people alone; I always go with police or government representatives,” he said. He clarified that his mission is solely to broker peace, adding that during his interactions with the bandits, they have been open to discussions aimed at resolving their grievances.
A Shift in Banditry’s Nature
Gumi expressed concern about the increasing radicalization of bandits, who have begun invoking religious slogans during their attacks. He attributed this shift to the influence of religious extremists, fearing that the conflict could evolve into something far more dangerous if not addressed promptly.
No Political Sponsorship
Gumi refuted claims that politicians are sponsoring banditry in Northern Nigeria. “No politician is behind this. It’s a natural reaction from people who have been neglected for centuries,” he said. He pointed out that many of the herdsmen involved in banditry are now seeking education for their children, which could be a path toward ending the violence.
Sheikh Gumi’s role in the ongoing insecurity in Northern Nigeria remains controversial, but his advocacy for dialogue over military force continues to spark debate on how best to address the issue of banditry.